{"id":3923,"date":"2015-04-10T05:04:55","date_gmt":"2015-04-10T05:04:55","guid":{"rendered":"http:\/\/revoscience.com\/en\/?p=3923"},"modified":"2015-07-08T09:26:37","modified_gmt":"2015-07-08T09:26:37","slug":"passage-from-india","status":"publish","type":"post","link":"https:\/\/www.revoscience.com\/en\/passage-from-india\/","title":{"rendered":"Passage from India"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><em><strong style=\"color: #222222;\">New book details how Kenya\u2019s Indian immigrants established a foothold in a foreign land.<\/strong><\/em><\/span><\/p>\n<figure id=\"attachment_3924\" aria-describedby=\"caption-attachment-3924\" style=\"width: 639px\" class=\"wp-caption alignnone\"><a href=\"http:\/\/revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-3924\" src=\"http:\/\/revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg\" alt=\"Sana Aiyar and the cover of her book, &quot;Indians in Kenya: The Politics of Diaspora,&quot; published by Harvard University Press Photo courtesy of Roohia Sidhu Klein\" width=\"639\" height=\"426\" title=\"\" srcset=\"https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg 639w, https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01-300x200.jpg 300w\" sizes=\"auto, (max-width: 639px) 100vw, 639px\" \/><\/a><figcaption id=\"caption-attachment-3924\" class=\"wp-caption-text\">Sana Aiyar and the cover of her book, &#8220;Indians in Kenya: The Politics of Diaspora,&#8221; published by Harvard University Press<br \/>Photo courtesy of Roohia Sidhu Klein<\/figcaption><\/figure>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">CAMBRIDGE, Mass. &#8212;\u00a0They came across the ocean to build railways and work as traders. They settled as merchants, farmers, and government workers, and have stayed for generations. It\u2019s a familiar immigration story, but in this case it concerns a largely unfamiliar group: the Indians of Kenya, who the novelist Shiva Naipaul once described as having \u201can odd kind of invisibility.\u201d<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">Traders from present-day India \u2014 as well as parts of South Asia that are now in Pakistan \u2014 had been sailing across the Indian Ocean to East Africa for centuries. But after Britain took control of Kenya in 1895, many more Indians, already subjects of the British Empire, began migrating there. By 1963, about 35 percent of the population of Nairobi was of Indian heritage.<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">\u201cIt\u2019s this hidden history that has not been uncovered,\u201d says Sana Aiyar, an assistant professor of history at MIT. \u201cYes, there\u2019s an imprint of South Asia and Indians in Nairobi, but you don\u2019t think of Kenya as an Indian country.\u201d<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">It is a fraught history as well, since Kenya\u2019s Indian immigrants existed for years in a kind of political and social limbo: They were generally more upwardly mobile than other Kenyans, but lacked the opportunity for full political participation under British rule. At times, Indians benefitted from British rule, but at other moments, such as during the Mau Mau rebellion of the 1950s, many Indians sided with Kenyans against the British.<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">Now Aiyar has written a book about this saga \u2014 \u201c<a style=\"color: #1155cc;\" href=\"http:\/\/mit.pr-optout.com\/Tracking.aspx?Data=HHL%3d8.%3a392-%3eLCE9%3b4%3b8%3f%26SDG%3c90%3a.&amp;RE=MC&amp;RI=4334046&amp;Preview=False&amp;DistributionActionID=25690&amp;Action=Follow+Link\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #000000;\">Indians in Kenya: The Politics of Diaspora<\/span><\/a>,\u201d being published this month by Harvard University Press \u2014 which illuminates these social tensions and political changes.<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">\u201cI think what makes the Indians in Kenya a very interesting case study is that people think about colonialism as having a clear-cut colonizer and colonized,\u201d Aiyar says. \u201cBut the Indians really complicate that notion.\u201d<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\"><strong>Network effect<\/strong><\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">Perhaps the first thing to realize about the unlikely success of Kenya\u2019s Indian immigrants is that many of them \u2014 about 30,000 \u2014 came across the ocean as indentured laborers who had to work their way to freedom. About two-thirds of indentured laborers eventually returned to India. But many of those who stayed became skilled workers on the railways, while others who migrated to Kenya as traders became successful entrepreneurs, often as importers, exporters, or shopkeepers.<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">\u201cBecause there was this pre-existing network of traders, there was no hindrance to them setting up shop,\u201d Aiyar explains. \u201cWithin five years they could go from being someone who\u2019s just exploring what the options are, to setting up these big firms. They were very successful, very quickly.\u201d<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">Among the most successful was Alibhai Mulla Jeevanjee, an Indian trader who entered Kenya around 1890 and became rich, in part, through the construction of a railway linking Kenya with Uganda. Jevanjee became a leading voice for Indian rights in Africa \u2014 and straddled the line between colonizer and colonized. As Aiyar writes, Jeevanjee\u2019s claims were in the language of an \u201cimperialist discourse that characterized Africa as an uncivilized and savage land\u201d \u2014\u00a0one that Indians were taming through commerce.<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">Yet the British continually resisted the claims to greater political power by Jeevanjee and other Kenyan Indians. That helped the empire retain its immediate hold on the country, but alienated Indians in the long run.<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">\u201cIt was a strategic miscalculation,\u201d Aiyar says. \u201c[The British] got very aggressive about saying, \u2018Let\u2019s not let Indians into the legislative process.\u2019\u201d<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\"><strong>Caught in between<\/strong><\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">By the time of Kenya\u2019s Mau Mau rebellion, which lasted through most of the 1950s, the political sympathies of Kenya\u2019s Indian community had fractured, largely along generational lines. Some prominent older Indians in Kenya opposed the rebels; many younger, educated Kenyans of Indian heritage opposed the British response.<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">Afterward, liberation politics again threatened the Indian community\u2019s sense of belonging; some visions of independence in Kenya, emphasizing ethnic nationalism, also left little room for Indians. In response, many Indian arguments for participation in an independent Kenya, Aiyar notes, cited economic necessity, claiming that \u201cIndian capital was needed for the state to be viable.\u201d<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">Kenyan independence in 1963 was followed by a tense decade for the country\u2019s Indians: Many emigrated to Britain, but roughly 100,000 stayed, remaining relatively prosperous.<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">Aiyar says that for all the emphasis by Kenya\u2019s Indians regarding their economic utility to the state, her research underscores their deep feeling of belonging in Kenya \u2014 mixed with a strong notion of Indian heritage.<\/span><\/p>\n<p style=\"color: #222222; text-align: justify;\"><span style=\"color: #000000;\">\u201cThere is this sense in which the diaspora really feels it belongs to Kenya,\u201d Aiyar observes. \u201cKenya has been their territorial homeland. There is a civilizational homeland of India, but their desire to stay in Kenya is much more than just a strategic move.\u201d<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>New book details how Kenya\u2019s Indian immigrants established a foothold in a foreign land. CAMBRIDGE, Mass. &#8212;\u00a0They came across the ocean to build railways and work as traders. They settled as merchants, farmers, and government workers, and have stayed for generations. It\u2019s a familiar immigration story, but in this case it concerns a largely unfamiliar [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":3924,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32],"tags":[],"class_list":["post-3923","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-social-science"],"featured_image_urls":{"full":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",639,426,false],"thumbnail":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01-150x150.jpg",150,150,true],"medium":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01-300x200.jpg",300,200,true],"medium_large":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",639,426,false],"large":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",639,426,false],"1536x1536":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",639,426,false],"2048x2048":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",639,426,false],"ultp_layout_landscape_large":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",639,426,false],"ultp_layout_landscape":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",639,426,false],"ultp_layout_portrait":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",600,400,false],"ultp_layout_square":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",600,400,false],"newspaper-x-single-post":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",639,426,false],"newspaper-x-recent-post-big":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",540,360,false],"newspaper-x-recent-post-list-image":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",95,63,false],"web-stories-poster-portrait":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",639,426,false],"web-stories-publisher-logo":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",96,64,false],"web-stories-thumbnail":["https:\/\/www.revoscience.com\/en\/wp-content\/uploads\/2015\/04\/MIT-Indians-Kenya-01.jpg",150,100,false]},"author_info":{"info":["Amrita Tuladhar"]},"category_info":"<a href=\"https:\/\/www.revoscience.com\/en\/category\/news\/other\/social-science\/\" rel=\"category tag\">Social Science<\/a>","tag_info":"Social Science","comment_count":"0","_links":{"self":[{"href":"https:\/\/www.revoscience.com\/en\/wp-json\/wp\/v2\/posts\/3923","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.revoscience.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.revoscience.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.revoscience.com\/en\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.revoscience.com\/en\/wp-json\/wp\/v2\/comments?post=3923"}],"version-history":[{"count":0,"href":"https:\/\/www.revoscience.com\/en\/wp-json\/wp\/v2\/posts\/3923\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.revoscience.com\/en\/wp-json\/wp\/v2\/media\/3924"}],"wp:attachment":[{"href":"https:\/\/www.revoscience.com\/en\/wp-json\/wp\/v2\/media?parent=3923"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.revoscience.com\/en\/wp-json\/wp\/v2\/categories?post=3923"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.revoscience.com\/en\/wp-json\/wp\/v2\/tags?post=3923"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}